Every branch that bears fruit he prunes to make it bear more fruit. From klao; a limb or shoot. Zip. To make this point even stronger, Jesus concludes this verse by stating the same truth in the negative: There is nothing you can do in terms of bearing fruit by yourself. What do they want to say? To belong to the One who took our flesh, and to belong to all our human neighbors, is also to belong to the earth. It seems that we are not quite so autonomous as we imagined. Holy Bible, New International Version, NIV Copyright 1973, 1978, 1984, 2011 by Biblica, Inc. Used by permission. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. 15:5). Jesus calls himself the vine and his disciples branches that bear fruit. Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing., KJV I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing., NKJV I am the vine, you are the branches. Start for FREE. rights reserved. The words have often been unduly pressed, to exclude all moral power apart from Christ, whereas the whole context limits them to the fruit-bearing of the Christian life. Probably from the base of harpazo; fruit, literally or figuratively. Take some time regularly to give thanks. But listening to it and reading it today, I felt that Christ is not referring to that at all, and how human/animalistic it was of me to think of it that way before. This is exactly how we should see Jesus words in John 15:5. He is the vine from which all power flows for the life of his people, the branches. "I am the vine, you are the branches. We live in a world that encourages us to blaze our own trails no matter where they may lead. I am the vine,You are the branches,He who abides in Me and I in him.He bears much fruitFor apart from Me apart from Me you can do nothing.Abide in Me, and I . and every breeze that makes the meadows sing. The process of growth and of bearing fruit is watched over by the Father, to whom the vine belongs. The bread which we break, is it not the communion of the body of Christ? Lets explore its meaning. 4. I often find myself crashing headlong into the brush only to realize all these nicks and scratches are proof of my own ego. I, the first-person pronoun. Listening: Remaining happens as we just start the conversation with Jesus. Webster's Bible Translation By these earthy things we learn how precious and loved we are, in body as well as soul. We simply must remain in him with all our heart and the fruit will be a given. PRAYER O God, in defence of Whose honour Stanislaus, the glorious Bishop, died by the swords of wicked men, grant, we beseech Thee, that all who seek his help may obtain salvation as a result of his prayers. Many of us are urbanites, having left the life of the farm. On the part of those who come to the Vine, their union with Him depends upon a deliberate act of the will, on his part, the union is effected by grace. John 15:5-10New International Version. Romans 12:5 So we, being many, are one body in Christ, and every one members one of another. Yet instead of bearing good fruit, it was degenerate. But we were not created to be self-sufficient. He is the vine, and God the Father is the vinedresser. How do we learn to remain in Jesus so that He becomes like home to us? We are the body of Christ, and He is the head. Those who remain in me, and I in them, will produce much fruit. John 14-17is often calledthe Last SupperDiscourse because it was His last time of teaching with the twelve disciples. John 12:24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. Use these categories, each for a few minutes, to notice things: give thanks for what you have seen, then what you have heard, then what you have touched with your hands, then what places your feet have taken you, and finally what your heart has loved. This idea has a few important consequences: There is so much more that could be said about all this, but Ill leave it here for today. HomepageContributeLivestream EventsMass ScheduleChild & Youth SafetyBULLETINS, 740 N. Calvert Street Baltimore, MD 21202, Copyright 2023 St. Ignatius Catholic Community, Ignatian Family Teach-in for Justice & ISN. How do we learn to remain in Jesus so that He becomes like home to us? Such is the relationship between Christians and Jesus. . We become like Jesus and do His great deeds not by trying harder or pumping up some kind of spiritual energy. PATRONAGE against SORE THROATS, COUGHS, WHOOPING COUGH, PATRONAGE Against STUTTERING or Stammering, of speech defects or disabilities, PATRONAGE AVIATORS, PILOTS, AEROPLANE RELATED WORKERS, PATRONAGE BEGGARS, the POOR, against POVERTY, PATRONAGE BREAST CANCER, BREAST DISEASES, PATRONAGE BUILDERS, CONSTRUCTION WORKERS, PATRONAGE CARPENTERS, WOODWORKERS, JOINERS, CABINETMMAKERS, PATRONAGE CHEFS and/or BAKERS, CONFECTIONERS. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me. CHAPTER 15. It is our hope that these will help you better understand the meaning and purpose of God's Word in relation to your life today. HOMILY FOR THE 3RD SUNDAY OF EASTER YEAR A. EASTER SUNDAY 2023 URBI ET ORBI. "I am the vine and you are the branches. It seems that we are not quite so autonomous as we imagined. Adjective - Accusative Masculine Singular. "I am the vine; you are the branches. One Minute Reflection 18 April My Lord and myGod! #3 If you remain in me and I in you, To remain in him, we must have first been in him. But there is even more here in this short statement. How important do you consider it is to belong to the vine of Christ? REFLECTION The Lord calls Himself the Vine and those united to Him, branches, in order to teach us how much we shall benefit from our union with Him and, how important it is for us, to remain in His Love. Proverbs 11:30 The fruit of the righteous is a tree of life; and he that winneth souls is wise. . Jesus is the vine, thetrue source of lifefor us believers. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in Me. That Christ will remain in those disciples that remain in him is a given. Fr Graffy is a past director ofBrentwoods Commission for Evangelisation and Formation and parish priest of Christ the Eternal High Priest in Gidea Park, Essex. III. For healing, anointing oil. THE VINE AND THE BRANCHES (John 15:1-10) 15:1-10 "I am the real vine and my Father is the vine-dresser. Strange, then, that there are so few hymns with the image. The words have often been unduly pressed, to exclude all moral power apart from Christ, whereas the whole context limits them to the fruit-bearing of the Christian life. A few hours after He finishes these words, He is arrested, tried, and crucified. and lead us, to where we had not expected to go. Through the Eucharistic sacrifice, God makes us partakers of his divinity (Prayer over the offerings). All For worship, flame and flower. Neuter of hostis as conjunction; demonstrative, that; causative, because. POPE BENEDICT XVI: HOMILY FOR EASTER VIGIL, Frequent reception of the Sacrament of the, Daily struggle to make Our Lord happy in our thoughts, words, desires and deeds practicing the. We owe earth care not just because its in our self-interest, although it surely is, and so we must; but also because she is the beloved medium of Gods self-showing, the indispensable partner of Gods adoring attention to us, the one who reveals the Holy One to our senses, in beauty, in nourishment, in joy. First, again, if we belong to this vine, our growth, fruitfulness, and our very life is informed, empowered, and nourished by Jesus life and teachings. I am the true vine, and My Father is the vinedresser. Yet with all the horror facing Him, He still wants to prepare the disciples for His departure as best He can. If you remain in me, and I in you, you will be fruitful ."John 15:5. The other place in the New Testament that describes something parallel to remaining in Jesus is Pauls letters. Being a Christian is equivalent to being called to bear fruits of holiness. Christ is the true vine (Gospel). We do not use them, it is they who move us I am the vine, ye are the branches. He instructs us to be filled continually with his Spirit so that we can walk by his Spirit. Although the sound bite perhaps most associated with the passage is "I am the vine, you are the branches," that actually introduces the second half of the passage. He knows the end is near. 4 Make your home in me, as I make mine in you. It gets its stability and strength, its nourishment, its life from the tree; and it in return gives its life-giving photosynthesized energy back to the tree. And thats a good thing. John 15:1-10 REFLECTION I am stumped for hymns on this lesson. Its often words of great importance, words that reveal the deep loves and concerns of the heart. Bill Delvaux is a graduate of Duke University and Trinity Evangelical Divinity School. 5I am the vine; you are the branches. We rely on him. I am the vine, you the branches; he who abides in me and I in him, the same bears much fruit; for without me you can do nothing. John 15:5. So agricultural contexts commonplace in Jesus times sometimes need a bit of explaining. 15 "I am the true vine, and my Father is the gardener. It is not likely that Jesus means that they could lose their salvation, an impossibility for those truly saved, but that they and we could remain unfruitful and ineffective in our faith because we are not connected to the source of life. We are branches connected to Him, drawing that life from Him as branches draw the necessary nutrients to survive and flourish. The point is: there is such interconnectedness that while we are doing the work, Jesus is doing the work in us as well. Without them, it would be very difficult to progress in our spiritual life, in our love for God and for others. . Rev Dr Graffy received his doctorate in Sacred Scripture from the Pontifical Biblical Institute in Rome in 1983. (a) I am powerful, have (the) power, (b) I am able, I can. So agricultural contexts commonplace in Jesus times sometimes need a bit of explaining. This Site is placed under the Patronage of my many favourite Saints and especially, St Paul. Through his resurrection Christ gives life to a new people. Inventory:Before you go to bed each night, take a brief inventory of the day. Without union with Christ, our life would be barren, void, futile and meaningless. WHAT IS HOLINESS ACCORDING TO CATECHISM OF THE CATHOLIC CHURCH? b 4 Remain in me, as I remain in you. Change), You are commenting using your Twitter account. Then be still for a few moments. Our Morning Offering 18 April O Heart ofJesus! His latest book is Heroic: The Surprising Path to True Manhood. We are in Christ, literally and figuratively. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing., Bible Commentary Bible Verses Devotionals Faith Prayers Coloring Pages Pros and Cons, 50 Biblically Accurate Facts About Angels in the Bible, 50 Most Profitable Youth Group Fundraising Ideas for Your Church, 250 Ice Breaker Questions for Teen Youth Groups, 25 Important Examples of Pride in the Bible, Why Jesus Wept and 11 Lessons from His Tears, 25 Different Ways to Worship God and Praise the Lord. And to bear these fruits we have to be like the branches attached to the vine. The Brentwood Diocesan Trust cannot accept responsibility for the content of external links. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. The Church has always heard a reference to Communion in this saying, especially to the cup we bless. Christ is the true vine (Gospel). To try to do otherwise would be to try to function as a decapitated body! It would be unthinkable to suggest that a branch has an identity apart from the tree from which it grows. He removes every branch in me that bears no fruit. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing. Read full chapter John 15:5 in all English translations John 14 John 16 New King James Version (NKJV) Scripture taken from the New King James Version. Jesus explains the imagery right from the start. The Old Testament allusions make it fairly clear that this was a grapevine, often used for making wine. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing" (Jn. And so note, secondly, the withering and destruction following separation from Him. I am the vine, you are the branches. This is such a contrast to the modern worldview of stringent individualism that we inherited from the Enlightenment era. Second, there also some reciprocity: we give back our energies and life to the vine. As the Easter season progresses our Sunday gospel readings are taken from the Gospel of John, which provides us with rich material for reflection on what Christ has done for us through his death and resurrection. The significance of the context now becomes clear. This text was not in the old lectionaries as far as I can tell so, for . New International Version (NIV). Try one and see where it takes you: 1. 7 If you remain in me and my words remain in you, you may ask what you will and you shall get it. Its also about communion with nature. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.. I like to state it this way: If you stay at home in me and I stay at home in you, you will bear much fruit. Jesus is to be so much a part of our daily existence that He feels like home. If the four points above sound challenging, they should. As a branch cannot bear fruit all by itself, but must remain part of the vine, neither can you unless you remain in me. Notify me of follow-up comments by email. Were it possible for the branches that are truly in him, to be removed from him, they could bring forth no fruits of good works, any more than a branch separated from the vine can bring forth grapes; so that all the fruitfulness of a believer is to be ascribed to Christ, and his grace, and not to the free will and power of man. Helping you win loyal friends through your communications, All the stuff I should be writing down for a book someday, Soulful leadership in its many manifestations, https://hymnary.org/tune/sheldonian_taylor, Reflection and Hymn: The Most DeliciousBread, Encampments: In Situ Poems and Found Devotions, This was the Original Episcopal Cafe site. The branch is not the tree itself and yet it cannot be thought of apart from the tree. But the metaphor of vine and branches is not just about communion with Jesus and each other. I am the vine, you are the branches. Sign up now for the latest news and deals from Bible Gateway! Our whole life is dependent on staying connected to Him, remaining in Him (see1 Corinthians 12:12-27). 12 SINS WHICH MUST BE CONFESSED FIRST BEFORE RECEIVING COMMUNION. ; causative, because those disciples that remain in me, as make! They who move us I am the real vine and the branches on this lesson it was degenerate ;! Used by permission we can walk by his Spirit that a branch has an identity i am the vine, you are the branches reflection from the tree remain... Wants to prepare the disciples for his departure as best He can Possessive Pronoun - Masculine! Has always heard a reference to communion in this short statement the four points above sound challenging, they.. With his Spirit so that He becomes like home to us He becomes like home us. 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